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Orianne Smith (Chicago, Loyola University),
British Women Writers and Eighteenth-Century Representations of the Improvisatrice
This essay explores
the appropriation of the figure of the improvisatrice by British women
writers within the context of the vexed notion of sensibility in England
at the end of the eighteenth century: investigating the appeal of the
model of the improvisatrice to millenarian thinkers like Hester Lynch
Piozzi, and discussing the attempts by other writers such as Hannah More
to purge female sensibility of its radical associations. In the first
section, I suggest that the exemplar of Corilla's public and impromptu
display of genius, set against the backdrop of the political and social
crisis in Florence in the 1780s, inspired Piozzi's self-representation
as an improvisatrice and political prophet in The Florence Miscellany.
I contend that Piozzi's decision to deliberately invoke the figure of
the improvisatrice, in spite of its subversive political and religious
connotations for Britons, illustrates her awareness, and strategic exploitation,
of the pivotal role of the model of the improvisatrice within the gendered
debate over the nature and source of true inspiration in a time of revolution.
This debate became increasingly censorious after the French Revolution,
as I demonstrate in the final section, when writers like More, concerned
about the contagion of French sentiments and atheism transmitted through
the medium of modern novels, warned the women of England about the dangers
of an unregulated and unregenerate sensibility. In spite of its ostensibly
apolitical and pagan roots, during the 1790s, the model of the improvisatrice
became overtly politicized, and linked to what was perceived as a plague
of dangerous precedents for female literary authority in the eighteenth
century which threatened to undermine the moral and social stability of
England.
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